life was worth living then.
“This is the way that my life was spent: In the morning the man came to groom me—not the coachman, but the groom. The groom was a young lad, taken from among the muzhiks. He would open the door, let the wind drive out the steam from the horses, shovel out the manure, take off the blanket, begin to flourish the brush over my body, and with the currycomb to brush out the scruff on the floor of the stall, marked by the stamping of hoofs. I would make believe bite his sleeves, would push him with my leg.
“Then we were led out, one after the other, to drink from a tub of cold water; and the youngster admired my sleek spotted coat, my legs straight as an arrow, my broad hoofs, my polished flank, and back wide enough to sleep on. Then he would throw the hay behind the broad rack, and pour the oats into the oaken cribs. Then Feofán and the old coachman would come.
“The master and the coachman were alike. Neither the one nor the other feared anyone or loved anyone except themselves, and therefore everybody loved them. Feofán came in a red shirt, plush breeches, and coat. I used to like to hear him when, all pomaded for a holiday, he would come to the stable in his coat, and cry—
“ ‘Well, cattle, are you asleep?’ and poke me in the loin with the handle of his fork; but never so as to hurt, only in fun. I could instantly take a joke, and I would lay back my ears and show my teeth.
“We had a chestnut stallion that belonged to a pair. Sometimes they would harness us together. This Polkan could not understand a joke, and was simply ugly as the devil. I used to stand in the next stall to him, and feel seriously pained. Feofán was not afraid of him. He used to go straight up to him, shout to him—it seemed as though he were going to kick him—but no, straight by, and put on the halter.