“We don’t! Come and see. We live, and not only do not lack, but we have even more than we need.”
“How can that be?”
“This is the way of it: We all profess one law, but our powers of fulfilling it vary in each individual; some have greater, some have less. One has already made great improvement in the good life, while another has only just begun in it. At the head of us all stands Christ, with His life, and we all try to imitate Him, and in this only we see our well-being. Certain of us, like the old man Cyril and his wife Pelagia, are our leaders; others stand next to them, and still others in a third rank, but all of us are traveling along the same path. Those in advance are already near to the law of Christ—self-renunciation—and they are willing to lose their life in order to save it. These need nothing; they have no regret for themselves, and to those that ask they give their last possession according to the law of Christ. There are others, feebler, who cannot give all they have, who have some pity on themselves, who grow weak if they don’t have their usual dress and food, and cannot give everything away. Then there are others still weaker—such as have only just started on the path; these still live in the old way, keeping much for themselves and giving away only what is superfluous. Even these that linger in the rear give aid to those in the van. Moreover, all of us are entangled by our relationships with pagans. One man’s father is a pagan and has a property, and gives to his son. The son gives to those that ask, but the father still continues to provide. The mother of another is a pagan, and has pity on her son, and helps him. A third has heathen children, while a mother is a Christian, and the children obey her, give to her, and beg her not to give her possessions away, while she, out of love to them, takes what they give her, and gives to others. Then, again, a fourth will have a pagan wife, and a fifth a pagan husband. Thus all are perplexed, and those in the van would be glad to give their all, but they cannot. In this way the feeble in faith are confirmed, and thus much of the superfluous is collected together.”