“I know this,” said he; “I know this fraud, and I am surprised that such a clever man as you are can fall into such a snare.”
“I do not understand you. Where lies the snare?”
“The whole thing is in life; and here these sophists and rebels against men and the gods propose a happy path of life in which all men would be happy; there would be no wars, no executions, no poverty, no licentiousness, no quarrels, no evil. And they insist that such a condition of men would come about when men should fulfil the precepts of Christ; not to quarrel, not to commit fornication, not to blaspheme, not to use violence, not to bear ill-will against one another. But they make a mistake in taking the end for the means. Their aim is to keep from quarreling, from blasphemy, from fornication, and the like, and this aim is attained only by means of social life. And in speaking thus they say almost what a teacher of archery should say, if he said, ‘You will hit the target when your arrow flies in a straight line directly to the target.’
“But the problem is, how to make it fly in a straight line. And this problem is solved in archery by the string being tightly stretched, the bow being elastic, the arrow straight. The same with the life of men;—the very best life for men—that in which they need not quarrel, or commit adultery, or do murder—is attained by the bowstring—the rulers; the elasticity of the bow—the force of the authorities; and the straight arrow—the equity of the law.
“Not only this,” continued the physician, “let us admit what is senseless, what is impossible—let us admit that the foundations of this Christian doctrine may be communicated to all men, like a dose of certain drops, and that suddenly all men should fulfil Christ’s teachings, love God and their fellows, and fulfil the precepts. Let us admit this, and yet the way of life, according to their teaching, would not bear examination. There would be no life, and life would be cut short. Now the living live out