“The good of your souls is chiefly concerned.”
“Ah, the good of our souls!”
“And there are other reasons which can not be freely spoken of here.”
“You mean the restriction and prohibition of sexual knowledge between relatives. That is very well. But let us return to what concerns us properly: the good of my soul, and the spiritual well-being of the community—what becomes of these, when I pay the prescribed alms and obtain the sanction of the Bishop?”
“No harm then can come to them—they’ll be secure.”
“Secure, you say? Are they not hazarded, sold by your Church for five hundred piasters? If my marriage to my cousin be wrong, unlawful, your Bishop in sanctioning same is guilty of perpetuating this wrong, this unlawfulness, is he not?”
“But what the Church binds only the Church can loosen.”
“And what is the use of binding, O Reverend Father, when a little sum of money can loosen anything you bind? It seems to me that these prohibitions of the Church are only made for the purpose of collecting alms. In other words, you bind for the sake of loosening, when a good bait is on the hook, do you not? Pardon, O my Reverend Father, pardon. I can not, to save my soul and yours, reconcile these contradictions. For if Mother Church be certain that my marriage to my cousin is contrary to the Law of God, is destructive of my spiritual well-being, then let her by all means prohibit it. Let her restrain me, compel me to obey. Ay, and the police ought to interfere in case of disobedience. In her behalf, in my behalf, in the behalf of my cousin’s soul and mine, the police ought to do the will of God, if the Church knows what it is, and is certain and honest about it. Compel me to stop, I conjure you, if you know I am going in