Tomorrow she is coming to see my room, and to cook for me a dish of mujaddara ! Ah, the old days in the cellar!
In the thirtieth Letter, one of considerable length, dated March, is an exceedingly titillating divagation on the gulma (oustraation of animals), called forth, we are told, “by the rut of the d—–d cats in the yard.”
Poor Khalid can not sleep. One night he jumps out of bed and chases them away with his skillet, saying, “Why don’t I make such a row, ye wantons?” They come again the following night, and Khalid on the following morning moves to a Hotel which, by good or ill chance, is adjacent to the lupanars of the city.
His window opens on another yard in which other cats, alas!—of the human species this time—are caterwauling, harrowing the soul of him and the night. He makes a second remove, but finds himself disturbed this time by the rut of a certain roebuck within.
Nature, O Khalid, will not be cheated, no more than she will be abused, without retaliating soon or late. True, you got out of many ruts heretofore; but this you can not get out of except you go deeper into it.
Your anecdotes from Ad-Damiry and your quotations from Montaigne shall not help you. And your allusions to March-cats and March-Khalids are too pitiful to be humorous. Indeed, were not the tang of lubricity in this Letter too strong, we would have given in full the confession it contains.
We now come to the last of this Series, in which Khalid speaks of a certain American lady, a Mrs. Goodfree, or Gotfry, who is a votary of Abbas Effendi, the Pope of Babism at Haifa.
Mrs. Gotfry may not be a Babist in the strict sense of the word; but she is a votary and worshipper of the Bab. To her the personal element in a creed is of more importance than the ism.