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nydus/The City of God, Volume IPublic

Saint Augustine defends the Christian religion against accusations that the sack of Rome by the Goths resulted from the abandonment of polytheistic worship. This twenty-two-book treatise refutes pagan arguments regarding worldly prosperity and divine worship before establishing the author's own theology concerning the origin, history, and destiny of the city of God and the city of the world.

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Table of Contents

BOOK FOURTH.

definition of fortune? What becomes of the opinion that she has received her very name from fortuitous events? For it profits one nothing to worship her if she is truly fortune. But if she distinguishes her worshippers, so that she may benefit them, she is not fortune. Or does Jupiter send her too, whither he pleases? Then let him alone be worshipped; because Fortune is not able to resist him when he commands her, and sends her where he pleases. Or, at least, let the bad worship her, who do not choose to have merit by which the goddess Felicity might be invited.

  1. Concerning Fortuna Muliebris.149

To this supposed deity, whom they call Fortuna, they ascribe so much, indeed, that they have a tradition that the image of her, which was dedicated by the Roman matrons, and called Fortuna Muliebris, has spoken, and has said, once and again, that the matrons pleased her by their homage; which, indeed, if it is true, ought not to excite our wonder. For it is not so difficult for malignant demons to deceive, and they ought the rather to advert to their wits and wiles, because it is that goddess who comes by haphazard who has spoken, and not she who comes to reward merit. For Fortuna was loquacious, and Felicitas mute; and for what other reason but that men might not care to live rightly, having made Fortuna their friend, who could make them fortunate without any good desert? And truly, if Fortuna speaks, she should at least speak, not with a womanly, but with a manly voice; lest they themselves who have dedicated the image should think so great a miracle has been wrought by feminine loquacity.

20. *Concerning Virtue and Faith, which the pagans have honoured with temples and sacred rites, passing by other good qualities, which ought likewise to have been worshipped, if deity was rightly attributed to these.*
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