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nydus/The City of God, Volume IPublic

Saint Augustine defends the Christian religion against accusations that the sack of Rome by the Goths resulted from the abandonment of polytheistic worship. This twenty-two-book treatise refutes pagan arguments regarding worldly prosperity and divine worship before establishing the author's own theology concerning the origin, history, and destiny of the city of God and the city of the world.

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Table of Contents

BOOK FIRST.

AUGUSTINE CENSURES THE PAGANS, WHO ATTRIBUTED THE CALAMITIES OF THE WORLD, AND ESPECIALLY THE RECENT SACK OF ROME BY THE GOTHS, TO THE CHRISTIAN RELIGION, AND ITS PROHIBITION OF THE WORSHIP OF THE GODS. HE SPEAKS OF THE BLESSINGS AND ILLS OF LIFE, WHICH THEN, AS ALWAYS, HAPPENED TO GOOD AND BAD MEN ALIKE. FINALLY, HE REBUKES THE SHAMELESSNESS OF THOSE WHO CAST UP TO THE CHRISTIANS THAT THEIR WOMEN HAD BEEN VIOLATED BY THE SOLDIERS.

PREFACE, EXPLAINING HIS DESIGN IN UNDERTAKING THIS WORK.

The glorious city of God is my theme in this work, which you, my dearest son Marcellinus,25 suggested, and which is due to you by my promise. I have undertaken its defence against those who prefer their own gods to the Founder of this city,—a city surpassingly glorious, whether we view it as it still lives by faith in this fleeting course of time, and sojourns as a stranger in the midst of the ungodly, or as it shall dwell in the fixed stability of its eternal seat, which it now with patience waits for, expecting until "righteousness shall return unto judgment,"26 and it obtain, by virtue of its excellence, final victory and perfect peace. A great work this, and an arduous; but God is my helper. For I am aware what ability is requisite to persuade the proud how great is the virtue of humility, which raises us, not by a quite human arrogance, but by a divine grace, above all earthly dignities that totter on this shifting scene.

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