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nydus/The City of God, Volume IPublic

Saint Augustine defends the Christian religion against accusations that the sack of Rome by the Goths resulted from the abandonment of polytheistic worship. This twenty-two-book treatise refutes pagan arguments regarding worldly prosperity and divine worship before establishing the author's own theology concerning the origin, history, and destiny of the city of God and the city of the world.

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Table of Contents

BOOK TENTH.

hinder from drawing near to God, preventing him from offering himself in sacrifice to God by inducing him to sacrifice to others.

  1. Of the supreme and true sacrifice which was effected by the Mediator between God and men.

And hence that true Mediator, in so far as, by assuming the form of a servant, He became the Mediator between God and men, the man Christ Jesus, though in the form of God He received sacrifice together with the Father, with whom He is one God, yet in the form of a servant He chose rather to be than to receive a sacrifice, that not even by this instance any one might have occasion to suppose that sacrifice should be rendered to any creature. Thus He is both the Priest who offers and the Sacrifice offered. And He designed that there should be a daily sign of this in the sacrifice of the Church, which, being His body, learns to offer herself through Him. Of this true Sacrifice the ancient sacrifices of the saints were the various and numerous signs; and it was thus variously figured, just as one thing is signified by a variety of words, that there may be less weariness when we speak of it much. To this supreme and true sacrifice all false sacrifices have given place.

21. *Of the power delegated to demons for the trial and glorification of the saints, who conquer not by propitiating the spirits of the air, but by abiding in God.*

The power delegated to the demons at certain appointed and well-adjusted seasons, that they may give expression to their hostility to the city of God by stirring up against it the men who are under their influence, and

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