Quo itur Deus, qua itur homo.

A clause is here inserted to give the etymology of præsentia from præ vensibus.

Another derivation, sententia from sensus, the inward perception of the mind.

Gen. i. 1.

Prov. viii. 27.

Matt. xviii. 10.

A common question among the Epicureans; urged by Velleius in Cic. De Nat. Deor. i. 9; adopted by the Manichæans and spoken to by Augustine in the Conf. xi. 10, 12, also in De Gen. contra Man. i. 3.

The Neo-Platonists.

Number begins at one, but runs on infinitely.

Gal. iv. 26.