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nydus/The GamblerPublic

A Russian tutor deals with the outcomes of the allure of roulette.

Page 20 of 211
Table of Contents

II

concerning the folly and the grossness of hoping to win at gambling as a thing even more absurd. For why is gambling a whit worse than any other method of acquiring money? How, for instance, is it worse than trade? True, out of a hundred persons, only one can win; yet what business is that of yours or of mine?

At all events, I confined myself at first simply to looking on, and decided to attempt nothing serious. Indeed, I felt that, if I began to do anything at all, I should do it in an absentminded, haphazard sort of way⁠—of that I felt certain. Also, it behoved me to learn the game itself; since, despite a thousand descriptions of roulette which I had read with ceaseless avidity, I knew nothing of its rules, and had never even seen it played.

In the first place, everything about it seemed to me so foul⁠—so morally mean and foul. Yet I am not speaking of the hungry, restless folk who, by scores nay, even by hundreds⁠—could be seen crowded around the gaming-tables. For in a desire to win quickly and to win much I can see nothing sordid; I have always applauded the opinion of a certain dead and gone, but cocksure, moralist who replied to the excuse that “one may always gamble moderately,” by saying that to do so makes things worse, since, in that case, the profits too will always be moderate.

Insignificant profits and sumptuous profits do not stand on the same footing. No, it is all a matter of proportion. What may seem a small sum to a Rothschild may seem a large sum to me, and it is not the fault of stakes or of winnings that everywhere men can be found winning, can be found depriving their fellows of something, just as they do at roulette. As to the question whether stakes and winnings are, in themselves, immoral is another question altogether, and I wish to express no opinion upon it. Yet the very fact that I was full of a strong desire to win caused this gambling for gain, in spite of its attendant squalor, to contain, if you will, something intimate, something sympathetic, to my eyes: for it is always pleasant to see men dispensing with ceremony, and acting naturally, and in an unbuttoned mood.⁠ ⁠…

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