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nydus/The Genealogy of MoralsPublic

Three essays analyzing the origins, meaning, and value of the concepts of good, evil, and bad; of guilt, punishment, and bad conscience; and of ascetic ideals, including those of truth and truthfulness.

Page 48 of 195
Table of Contents

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Will anyone look a little into⁠—right into⁠—the mystery of how ideals are manufactured in this world? Who has the courage to do it? Come!

Here we have a vista opened into these grimy workshops. Wait just a moment, dear Mr. Inquisitive and Foolhardy; your eye must first grow accustomed to this false changing light⁠—Yes! Enough! Now speak! What is happening below down yonder? Speak out that what you see, man of the most dangerous curiosity⁠—for now I am the listener.

“I see nothing, I hear the more. It is a cautious, spiteful, gentle whispering and muttering together in all the corners and crannies. It seems to me that they are lying; a sugary softness adheres to every sound. Weakness is turned to merit , there is no doubt about it⁠—it is just as you say.”

Further!

“And the impotence which requites not, is turned to ‘goodness,’ craven baseness to meekness, submission to those whom one hates, to obedience (namely, obedience to one of whom they say that he ordered this submission⁠—they call him God). The inoffensive character of the weak, the very cowardice in which he is rich, his standing at the door, his forced necessity of waiting, gain here fine names, such as ‘patience,’ which is also called ‘virtue’; not being able to avenge oneself, is called not wishing to avenge oneself, perhaps even forgiveness (for they know not what they do⁠—we alone know what they do). They also talk of the ‘love of their enemies’ and sweat thereby.”

Further!

“They are miserable, there is no doubt about it, all these whisperers and counterfeiters in the corners, although they try to get warm by crouching

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