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nydus/The Genealogy of MoralsPublic

Three essays analyzing the origins, meaning, and value of the concepts of good, evil, and bad; of guilt, punishment, and bad conscience; and of ascetic ideals, including those of truth and truthfulness.

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Table of Contents

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It is primarily involved in this hypothesis of the origin of the bad conscience, that that alteration was no gradual and no voluntary alteration, and that it did not manifest itself as an organic adaptation to new conditions, but as a break, a jump, a necessity, an inevitable fate, against which there was no resistance and never a spark of resentment. And secondarily, that the fitting of a hitherto unchecked and amorphous population into a fixed form, starting as it had done in an act of violence, could only be accomplished by acts of violence and nothing else⁠—that the oldest “State” appeared consequently as a ghastly tyranny, a grinding ruthless piece of machinery, which went on working, till this raw material of a semi-animal populace was not only thoroughly kneaded and elastic, but also moulded . I used the word “State”: my meaning is self-evident, namely, a herd of blonde beasts of prey, a race of conquerors and masters, which with all its warlike organisation and all its organising power pounces with its terrible claws on a population, in numbers possibly tremendously superior, but as yet formless, as yet nomad. Such is the origin of the “State.” That fantastic theory that makes it begin with a contract is, I think, disposed of. He who can command, he who is a master by “nature,” he who comes on the scene forceful in deed and gesture⁠—what has he to do with contracts? Such beings defy calculation, they come like fate, without cause, reason, notice, excuse, they are there like the lightning is there, too terrible, too sudden, too convincing, too “different,” to be personally even hated. Their work is an instinctive creating and impressing of forms, they are the most involuntary, unconscious artists that there are:⁠—their appearance produces instantaneously a scheme of sovereignty which is live , in which the functions are partitioned and apportioned, in which above all no part is received or finds a place, until pregnant with a “meaning” in regard to the whole. They are ignorant of the meaning of guilt, responsibility,

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