CodalSearch this book — or all of Codal…⌘K
nydus/The Genealogy of MoralsPublic

Three essays analyzing the origins, meaning, and value of the concepts of good, evil, and bad; of guilt, punishment, and bad conscience; and of ascetic ideals, including those of truth and truthfulness.

Page 62 of 195
Table of Contents

2

reliable characters? The “free” man, the owner of a long unbreakable will, finds in this possession his standard of value : looking out from himself upon the others, he honours or he despises, and just as necessarily as he honours his peers, the strong and the reliable (those who can bind themselves by promises)⁠—that is, everyone who promises like a sovereign, with difficulty, rarely and slowly, who is sparing with his trusts but confers honour by the very fact of trusting, who gives his word as something that can be relied on, because he knows himself strong enough to keep it even in the teeth of disasters, even in the “teeth of fate,”⁠—so with equal necessity will he have the heel of his foot ready for the lean and empty jackasses, who promise when they have no business to do so, and his rod of chastisement ready for the liar, who already breaks his word at the very minute when it is on his lips. The proud knowledge of the extraordinary privilege of responsibility , the consciousness of this rare freedom, of this power over himself and over fate, has sunk right down to his innermost depths, and has become an instinct, a dominating instinct⁠—what name will he give to it, to this dominating instinct, if he needs to have a word for it? But there is no doubt about it⁠—the sovereign man calls it his conscience .

62