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CHAPTER XI ZIONISM

He and he alone is to be (certainly in practice and, of right, in legal decisions) eligible for admission to that city, for office in it. His opinion is to count in the conduct of that State, wherever he may personally be placed in the world. He is to regard himself—indeed that is inevitable from the definition of the new State—as personally allied to it, if not a member of it. He cannot dissociate himself from its fortunes nor be indifferent to its success or failure. He must in effect be loyal to it. He owes it allegiance of a moral kind. He will necessarily be in much the same position as are men of Irish descent in the Colonies, in England, and in the United States, to the surviving and now increasing remnant of their race which has clung to its native land. But in the particular case of the Jew this allegiance will not diminish with time. It will remain ever vivacious. The race, as its individual components pass from one country to another, will make one body, generation after generation, with the fixed polity settled in the New Zion. That certainly is the ideal, as I hear it expressed on every side in conversation and in writing by the Jews who support it.

Well, if the ideal is left in that condition (and it is admitted to be in practice in that condition), it will result in a grievous prejudice to the Jewish people, and will be a source of more permanent evil to them than any other policy they could have undertaken. It will emphasize that very point of dual allegiance which it must be their object to soften if the Jewish problem is to be solved.

The existence of a Zionist State will bring into relief the separate character of the Jew. The Jewish nation will no longer be able to depend for one of its defences upon the indifference or the ignorance still widely present among its hosts. Whereas before the experiment was attempted, many of those hosts could forget the difference between him and them, many had no experience of it and many remarked it without its affecting their attitude towards the Jew; after the experiment has been put in practice there must necessarily be a change.

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