mind is not elastic. But this is a great element in his success. I have noticed that the Jew having once taken up a particular task shows an indifference to other tasks which, from our standpoint, is marvellous. How many instances could not one cite of two Jewish brothers, the one occupied in finance, the other in science, or the one in politics, the other in music, and how clearly do we see in those instances the complete indifference of the Jew to things outside the province he has undertaken! How remarkable in our eyes is his resistance to any temptation which might lead him away from his end. The Jew who is devoted to science, for instance, remains completely indifferent to its opportunities for enrichment. The Jew who is devoted to philosophy (and what great names he can show in this sphere throughout the centuries!) lives in poverty and is perfectly content so to live. The Jew devoted to any particular ideal of social change devotes himself entirely to that, and ends his task often more powerful, hardly ever more wealthy, nearly always much poorer than when he began it. Above all he refuses to be distracted for a moment from his goal.
Table of Contents
CHAPTER IV THE GENERAL CAUSE OF FRICTION
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