The communities in question may make no laws which recognize the Jew; alternatively, the door is open for oppression: and the moment the hated foreign interference weakens, oppression will come.
Well, when under the pressure of a real social difficulty and a crucial one, the unreal settlement is torn up, by the passing of new laws recognizing the Jew (but harshly, and under no agreement with him) or by actual hostility, does the Jew in his heart of hearts think that he would have the same support from the West now as he would have had thirty years ago? He knows very well he would not.
Thirty years ago you would have got from all the traditional Liberalism of France, from the great bulk of its governing class and the whole of its academic organization, from what was then the solid and still respected body of old Republicans, an immediate answer to the Jewish appeal. In England that answer would have been unanimous and enthusiastic. You would have had torrents of leading articles, great public meetings, Cabinet Ministers speechifying all over the place in the sacred cause of toleration. Every one knows that to-day the appeal of the Eastern Jews, though it might still be supported officially, would be received by the public with indifference. Ten years hence it may be received with derision.
Or take another example. Let us suppose—it is highly probable—that the Zionist experiment breaks down, that Englishmen refuse to have their soldiers' lives risked in a quarrel which is not their own and refuse to support out of their inordinate taxation a top-heavy colony which gives them no advantage and concerns them not at all. On the breakdown of that experiment, should it come soon, would there still be the support for its re-establishment that you would have had even ten years ago? There certainly would not. Ten years hence it is probable enough that you would get, not indifference to such re-establishment, but the most active hostility. All over the world the stream has turned in the same direction.