the very soul of the Jew and the soul of the society around him. All these points are but manifestations of some profound, some subterranean power for contrast, the value of which we cannot grasp, but the effects of which are only too apparent. And there remains in the minds of those who most rely upon this race and of those who most suspect them the sense of an impassable gulf between them and ourselves. It is the recognition, the admission of such a contrast, the telling of the truth about it, the working upon it as a necessary condition, which must form the foundation for any solution at which we can arrive.
* * * * *
There is one feature in the European's attitude towards the Jews which must be specially dealt with, and that is the false impression that the friction between us and them is in the main a quarrel with their wealth.
That impression has been greatly weakened by the recent revolutionary activity of the Jew surging up from the depths, appearing upon the surface, and