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nydus/The Logic of Chance, 3rd EditionPublic
Page 214 of 309
Table of Contents

FALLACIES.

In the class of examples under discussion we are generally presented with an individual which is not indeed definitely referred to a class, but in regard to which we have no great difficulty in choosing the appropriate class. Now suppose we were contemplating such an event as the throwing of sixes with a pair of dice four times running. Such a throw would be termed a very unlikely event, as the odds against its happening would be 36 × 36 × 36 × 36 − 1 to 1 or 1679615 to 1. The meaning of these phrases, as has been abundantly pointed out, is simply that the event in question occurs very rarely; that, stated with numerical accuracy, it occurs once in 1679616 times.

§ 4. But now let us make the assumption that the throw has actually occurred; let us put ourselves into the position of contemplating sixes four times running when it is known or reported that this throw has happened. The same phrase, namely that the event is a very unlikely one, will often be used in relation to it, but we shall find that this phrase may be employed to indicate, on one occasion or another, extremely different meanings.

(1) There is, firstly, the most correct meaning. The

event, it is true, has happened, and we know what it is, and therefore, we have not really any occasion to resort to the rules of Probability; but we can nevertheless conceive ourselves as being in the position of a person who does not know, and who has only Probability to appeal to. By calling the chances 1679615 to 1 against the throw we then mean to imply the fact, that inasmuch as such a throw occurs only once in 1679616 times, our guess, were we to guess, would be correct only once in the same number of times; provided, that is, that it is a fair guess, based simply on these statistical grounds.

§ 5. (2) But there is a second and very different conception sometimes introduced, especially when the event in question is supposed to be known, not as above by the evidence of our experience, but by the report of a witness. We may then mean by the ‘chances against the event’ (as was pointed out in Chapter XII.)[** TN: space] not the proportional number of times we should be right in guessing the event, but the proportional number of times the witness will be right in reporting it. The bases of our inference are here shifted on to new ground. In the former case the statistics were the throws and their respective frequency, now they are the witnesses' statements and their respective truthfulness.

§ 6. (3) But there is yet another meaning sometimes intended to be conveyed when persons talk of the chances against such an event as the throw in question. They may mean—not, Here is an event, how often should I have guessed it?—nor, Here is a report, how often will it be correct?—but something different from either, namely, Here is an event, how often will it be found to be produced by some one particular kind of cause?

When, for example, a man hears of dice giving the same throw several times running, and speaks of this as very extraordinary, we shall often find that he is not merely thinking of the improbability of his guess being right, or of the report being true, but, that along with this, he is introducing the question of the throw having been produced by fair dice. There is, of course, no reason whatever why such a question as this should not also be referred to Probability, provided always that we could find the appropriate statistics by which to judge. These statistics would be composed, not of throws of the particular dice, nor of reports of the particular witness, but of the occasions on which such a throw as the one in question respectively had, and had not, been

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