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nydus/The philosophy of mathematicsPublic
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Table of Contents

CHAPTER I.

they were for Descartes, and even for Newton and Leibnitz: it is only a century since the last two couples have been introduced into analysis by the labours of John Bernouilli and Euler. Doubtless new ones will be hereafter admitted; but, as I shall show towards the end of this chapter, we cannot hope that they will ever be greatly multiplied, their real augmentation giving rise to very great difficulties.

We can now form a definite, and, at the same time, sufficiently extended idea of what geometers understand by a veritable equation. This explanation is especially suited to make us understand how difficult it must be really to establish the equations of phenomena, since we have effectually succeeded in so doing only when we have been able to conceive the mathematical laws of these phenomena by the aid of functions entirely composed of only the mathematical elements which I have just enumerated. It is clear, in fact, that it is then only that the problem becomes truly abstract, and is reduced to a pure question of numbers, these functions being the only simple relations which we can conceive between numbers, considered by themselves. Up to this period of the solution, whatever the appearances may be, the question is still essentially concrete, and does not come within the domain of the calculus. Now the fundamental difficulty of this passage from the concrete to the abstract in general consists especially in the insufficiency of this very small number of analytical elements which we possess, and by means of which, nevertheless, in spite of the little real variety which they offer us, we must succeed in representing all the precise relations which all the different natural phenomena can manifest to us. Considering the infinite diversity which must necessarily exist in this respect in the external world, we easily understand how far below the true difficulty our conceptions must frequently be found, especially if we add that as these elements of our analysis have been in the first place furnished to us by the mathematical consideration of the simplest phenomena, we have, à priori, no rational guarantee of their necessary suitableness to represent the mathematical law of every other class of phenomena. I will explain presently the general artifice, so profoundly ingenious, by which the human mind has succeeded in diminishing, in a remarkable degree, this fundamental difficulty which is presented by the relation of the concrete to the abstract in mathematics, without, however, its having been necessary to multiply the number of these analytical elements.

THE TWO PRINCIPAL DIVISIONS OF THE CALCULUS.

The preceding explanations determine with precision the true object and the real field of abstract mathematics. I must now pass to the examination of its principal divisions, for thus far we have considered the calculus as a whole.

The first direct consideration to be presented on the composition of the science of the calculus consists in dividing it, in the first place, into two principal branches, to which, for want of more suitable denominations, I will give the names of Algebraic calculus, or Algebra, and of Arithmetical calculus, or Arithmetic; but with the caution to take these two expressions in their most extended logical acceptation, in the place of the by far too restricted meaning which is usually attached to them.

The complete solution of every question of the calculus, from the most elementary up to the most transcendental, is necessarily composed of two successive parts, whose nature is essentially distinct. In the first, the object is to transform the proposed equations, so as to make apparent the manner in which the unknown quantities are formed by the known ones: it is this which constitutes the algebraic question. In the second, our object is to find the values of the formulas thus obtained; that is, to determine directly the values of the numbers sought, which are already represented by certain explicit functions of given numbers: this is the

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