It has probably excited surprise in the minds of some who have been impressed by the magnitude and vitality of this movement that it should have manifested itself in Germany rather than in England, which is the original home of movements for women's emancipation, or in America, where they have reached their fullest developments.
This, however, ceases to be surprising when we realize the special qualities of the Anglo-Saxon and Teutonic temperaments and the special conditions under which the two movements arose. The Anglo-Saxon movement was a special application to women of the general French movement for the logical assertion of abstract human rights. That special application was not ardently taken up in France itself, though first proclaimed by French pioneers, 17 partly perhaps because such one-sided applications make little appeal to the French mind, and mainly, no doubt, because women throughout the eighteenth century enjoyed such high
social consideration and exerted so much influence that they were not impelled to rise in any rebellious protest. But when the seed was brought over to England, especially in the representative form of Mary Wollstonecraft's Vindication of the Rights of Women, it fell in virgin soil which proved highly favourable to its development. This special application escaped the general condemnation which the Revolution had brought upon French ideas. Women in England were beginning to awaken to ideas,—as women in Germany are now,—and the more energetic and intelligent among them eagerly seized upon conceptions which furnished food for their activities. In large measure they have achieved their aims, and even woman's suffrage has been secured here and there, without producing any notable revolution in human affairs. The Anglo-Saxon conception of feminine progress—beneficial as it has undoubtedly been in many respects—makes little impression in Germany,