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nydus/The Task of Social HygienePublic
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Table of Contents

RELIGION AND THE CHILD

The first place here belongs to the psychologist, who is building up the already extensive edifice of knowledge concerning the real nature of the child and the contents and growth of the youthful mind, and to the practical teacher who is in touch with that knowledge and can bring it to the test of actual experience. Before considering what drugs are to be administered we must consider the nature of the organism they are to be thrust into.

The mind of the child is at once logical and extravagant, matter-of-fact and poetic or rather mytho-p[oe]ic. This combination of apparent opposites, though it often seems almost incomprehensible to the adult, is the inevitable outcome of the fact that the child's dawning intelligence is working, as it were, in a vacuum.

In other words, the child has not acquired the two endowments which chiefly give character to the whole body of the adult's beliefs and feelings. He is without the pubertal expansion which fills out the mind with new personal and altruistic impulses and transforms it with emotion that is often dazzling and sometimes distorting; and he has not yet absorbed, or even gained the power of absorbing, all those beliefs, opinions, and mental attitudes which the race has slowly acquired and transmitted as the traditional outcome of its experiences.

The intellectual processes of children, the attitude and contents of the child's mind, have been explored during recent years with a care and detail that have never been brought to that study before. This is not a matter of which the adult can be said to possess any instinctive or matter-of-course knowledge. Adults usually have a strange aptitude to forget entirely the facts of their lives as children, and children are usually, like peoples of primitive race, very cautious in the deliberate communication of their mental operations, their emotions, and their ideas. That is to say that the child is equally

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