The policy of obstruction adopted by the English suffragettes, with its "tactics" of opposing at election times the candidates of the very party whose leaders they are imploring to grant them the franchise, was so foolish that it is little wonder that many doubted whether women at all understand the methods of politics, or are yet fitted to take a responsible part in political life.
The suffragette method of persuading public men seems to be, on the whole, futile, even if it were directed at the proper quarter, and even if it were in itself a justifiable method. But it would be possible to grant these "ifs" and still to feel that a serious injury is done to the cause of woman's suffrage when the method of violence is adopted by women. Some suffragettes have argued, in this matter, that in political crises men also have acted just as badly or worse. But, even if we assume that this is the case,
6 it has been one of the chief arguments hitherto for the admission of women into political life that they exercise an elevating and refining influence, so that their entrance into this field will serve to purify politics. That, no doubt, is an argument mostly brought forward by men, and may be regarded as, in some measure, an amiable masculine delusion, since most of the refining and elevating elements in civilization probably owe their origin not to women but to men.
But it is not altogether a delusion. In the virtues of force—however humbly those virtues are to be classed—women, as a sex, can never be the rivals of men, and when women attempt to gain their ends by the demonstration of brute force they can only place themselves at a disadvantage. They are laying down the weapons they know best how to use, and adopting weapons so unsuitable that they only injure the users.