THE WAR AGAINST WAR
The respective parts of war and law in the constitution of states are clearly and concisely set forth by Edward Jenks in his little primer, A History of Politics. Steinmetz, who argues in favour of the preservation of the method of war, in his book Die Philosophie des Krieges (p. 303) states that "not a single element of the warlike spirit, not one of the psychic conditions of war, is lacking to the civilized European peoples of to-day." That may well be, although there is much reason to believe that they have all very considerably diminished. Such warlike spirit as exists to-day must be considerably discounted by the fact that those who manifest it are not usually the people who would actually have to do the fighting. It is more important to point out (as is done in a historical sketch of warfare by A. Sutherland, Nineteenth Century, April, 1899) that, as a matter of fact, war is becoming both less frequent and less ferocious. In England, for instance, where at one period the population spent a great part of their time in fighting, there has practically been no war for two and a half centuries. When the ancient Germans swept through Spain (as Procopius, who was an eye-witness, tells) they slew every human being they met, including women and children, until millions had perished.
The laws of war, though not always observed, are constantly growing more humane, and Sutherland estimates that warfare is now less than one-hundredth part as destructive as it was in the early Middle Ages.
This inevitable extension of the sphere of law from the settlement of disputes between individuals to disputes between individual states has