Already long before the time of Pericles the peculiar freedom of Greek institutions had given great importance to skill in discussion. Decision rested neither with king nor with priest but in the assemblies of the people or of leading men. Eloquence and able argument became very desirable accomplishments therefore, and a class of teachers arose, the Sophists, who undertook to strengthen young men in these arts. But one cannot reason without matter, and knowledge followed in the wake of speech. The activities and rivalries of these Sophists led very naturally to an acute examination of style, of methods of thought and of the validity of arguments. When Pericles died a certain Socrates was becoming prominent as an able and destructive critic of bad argument—and much of the teaching of the Sophists was bad argument. A group of brilliant young men gathered about Socrates. In the end Socrates was executed for disturbing people’s minds (399 B.C.), he was condemned after the dignified fashion of the Athens of those days to drink in his own house and among his own friends a poisonous draught made from hemlock, but the disturbance of people’s minds went on in spite of his condemnation. His young men carried on his teaching.
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XXV THE SPLENDOUR OF GREECE
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