here and there over this great space, worshipping Roman gods and speaking the Latin language; but where there had been towns and cities before the coming of the Romans, they went on, subordinated indeed but managing their own affairs, and, for a time at least, worshipping their own gods in their own fashion. Over Greece, Asia Minor, Egypt and the Hellenized East generally, the Latin language never prevailed. Greek ruled there invincibly. Saul of Tarsus, who became the apostle Paul, was a Jew and a Roman citizen; but he spoke and wrote Greek and not Hebrew. Even at the court of the Parthian dynasty, which had overthrown the Greek Seleucids in Persia, and was quite outside the Roman imperial boundaries, Greek was the fashionable language. In some parts of Spain and in North Africa, the Carthaginian language also held on for a long time in spite of the destruction of Carthage. Such a town as Seville, which had been a prosperous city long before the Roman name had been heard of, kept its Semitic goddess and preserved its Semitic speech for generations, in spite of a colony of Roman veterans at Italica a few miles away. Septimius Severus, who was emperor from 193 to 211 A.D., spoke Carthaginian as his mother speech. He learnt Latin later as a foreign tongue; and it is recorded that his sister never learnt Latin and conducted her Roman household in the Punic language.
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XXXV THE COMMON MAN’S LIFE UNDER THE EARLY ROMAN EMPIRE
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