woman's premium is her husband, she pays for it with her name, her privacy, her self-respect, her very life, "until death doth part." Moreover, the marriage insurance condemns her to life-long dependency, to parasitism, to complete uselessness, individual as well as social. Man, too, pays his toll, but as his sphere is wider, marriage does not limit him as much as woman. He feels his chains more in an economic sense.
Thus Dante's motto over Inferno applies with equal force to marriage. "Ye who enter here leave all hope behind."
That marriage is a failure none but the very stupid will deny. One has but to glance over the statistics of divorce to realize how bitter a failure marriage really is. Nor will the stereotyped Philistine argument that the laxity of divorce laws and the growing looseness of woman account for the fact that: first, every twelfth marriage ends in divorce; second, that since 1870 divorces have increased from 28 to 73 for every hundred thousand population; third, that adultery, since 1867, as ground for divorce, has increased 270.8 per cent.; fourth, that desertion increased 369.8 per cent.
Added to these startling figures is a vast amount of material, dramatic and literary, further elucidating this subject. Robert Herrick, in TOGETHER; Pinero, in MID-CHANNEL; Eugene Walter, in PAID IN FULL, and scores of other writers are discussing the barrenness, the monotony, the sordidness, the inadequacy of marriage as a factor for harmony and understanding.
The thoughtful social student will not content himself with the popular superficial excuse for this phenomenon. He will have to dig deeper into the very life of the sexes to know why marriage proves so disastrous.
Edward Carpenter says that behind every marriage stands the life-long environment of the two sexes; an environment so different from each other that man and woman must remain strangers. Separated by an