crime, however terrible in intention, was disinterested, born of an abstract idea. The man's past, his abandoned childhood, his life of hardship, pleaded also in his favor. In the independent press generous voices were raised in his behalf, very loud and eloquent. 'A purely literary current of opinion' some have said, with no little scorn. IT IS, ON THE CONTRARY, AN HONOR TO THE MEN OF ART AND THOUGHT TO HAVE EXPRESSED ONCE MORE THEIR DISGUST AT THE SCAFFOLD."
Again Zola, in GERMINAL and PARIS, describes the tenderness and kindness, the deep sympathy with human suffering, of these men who close the chapter of their lives with a violent outbreak against our system.
Last, but not least, the man who probably better than anyone else understands the psychology of the ATTENTATER is M. Hamon, the author of the brilliant work, UNE PSYCHOLOGIE DU MILITAIRE PROFESSIONEL, who has arrived at these suggestive conclusions:
"The positive method confirmed by the rational method enables us to establish an ideal type of Anarchist, whose mentality is the aggregate of common psychic characteristics. Every Anarchist partakes sufficiently of this ideal type to make it possible to differentiate him from other men. The typical Anarchist, then, may be defined as follows: A man perceptible by the spirit of revolt under one or more of its forms,—opposition, investigation, criticism, innovation,—endowed with a strong love of liberty, egoistic or individualistic, and possessed of great curiosity, a keen desire to know. These traits are supplemented by an ardent love of others, a highly developed moral sensitiveness, a profound sentiment of justice, and imbued with missionary zeal."
To the above characteristics, says Alvin F. Sanborn, must be added these sterling qualities: a rare love of animals, surpassing sweetness in all the ordinary relations of life, exceptional sobriety of demeanor, frugality and regularity, austerity, even, of living, and courage beyond compare.2