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nydus/Goethe's Theory of ColoursPublic
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GOETHE'S

the same effect. "In colouring in oil," he observes, "the most brilliant colours (that we see in pictures) are prepared by merely mixing them with the end of a knife on the palette." Speaking of the perishable nature of works in oil-painting as compared with sculpture, he says, that the plaster of Paris (gesso) and mastic, with other ingredients of which the ground is prepared, are liable to decay, &c.; and elsewhere, in comparing painting in general with mosaic, that in the former the colours "must of necessity be mixed with various things, such as oils, gums, white or yolk of egg, and juice of figs, all which tend to impair the beauty of the tints." This catalogue of vehicles is derived from all kinds of painting to enforce the argument, and is by no means to be understood as belonging to one and the same method.

An interesting little work,164 still in the form of a dialogue (Fabio and Lauro), appeared a year earlier; the author, Paolo Pino, was a Venetian painter. In speaking of the practical methods Fabio observes, as usual, that oil-painting is of all modes of imitation the most perfect, but his reasons for this opinion seem to have a reference to the Venetian practice of going over the work repeatedly. Lauro asks whether it is not possible to paint in oil on the dry wall, as Sebastian del Piombo did. Fabio answers, "the work cannot last, for the solidity of the plaster is impenetrable, and the colours, whether in oil or distemper, cannot

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