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This volume presents David Hume’s 1752 work, *Political Discourses*, which outlines his foundational principles of political economy. The text includes an autobiographical sketch by the author and an account of his death written by Adam Smith.

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Table of Contents

OF THE PROTESTANT SUCCESSION.

I suppose that a member of Parliament in the reign of King William or Queen Anne, while the establishment of the Protestant Succession was yet uncertain, were deliberating concerning the party he would choose in that important question, and weighing with impartiality the advantages and {p204} disadvantages on each side. I believe the following particulars would have entered into his consideration.

He would easily perceive the great advantages resulting from the restoration of the Stuart family, by which we should preserve the succession clear and undisputed, free from a pretender, with such a specious title as that of blood, which with the multitude is always the claim the strongest and most easily comprehended. It is in vain to say, as many have done, that the question with regard to governors, independent of government, is frivolous and little worth disputing, much less fighting about. The generality of mankind never will enter into these sentiments; and it is much happier, I believe, for society that they do not, but rather continue in their natural prejudices and prepossessions. How could stability be preserved in any monarchical government (which, though perhaps not the best, is, and always has been, the most common of any) unless men had so passionate a regard for the true heir of their royal family, and even though he be weak in understanding, or infirm in years, gave him so great a preference above persons the most accomplished in shining talents or celebrated for great achievements? Would not every popular leader put in his claim at every vacancy, or even without any vacancy, and the kingdom become the theatre of perpetual wars and convulsions? The condition of the Roman Empire surely was not in this respect much to be envied, nor is that of

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