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This volume presents David Hume’s 1752 work, *Political Discourses*, which outlines his foundational principles of political economy. The text includes an autobiographical sketch by the author and an account of his death written by Adam Smith.

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Table of Contents

OF THE PROTESTANT SUCCESSION.

by it, the monarch favours liberty because created by it. And thus every advantage is obtained by the new establishment, as far as human skill and wisdom can extend itself.

These are the separate advantages of fixing the succession, either in the house of Stuart or in that of Hanover. There are also disadvantages on each establishment, which an impartial patriot would ponder and examine, in order to form a just judgment upon the whole.

The disadvantages of the Protestant Succession consist in the foreign dominions which are possessed by the princes of the Hanover line, and which it might be supposed would engage us in the intrigues and wars of the Continent, and lose us in some measure the inestimable advantage we possess of being surrounded and guarded by the sea which we command. The disadvantages of recalling the abdicated {p208} family consist chiefly in their religion, which is more prejudicial to society than that established among us is contrary to it, and affords no toleration, or peace, or security to any other religion.

It appears to me that all these advantages and disadvantages are allowed on both sides; at least, by every one who is at all susceptible of argument or reasoning. No subject, however loyal, pretends to deny that the disputed title and foreign dominions of the present royal family are a loss; nor is there any partisan of the Stuart family but will confess that the claim of hereditary, indefeasible right, and the Roman Catholic religion, are also disadvantages in that family. It belongs, therefore, to a philosopher alone, who is of neither party, to put all these circumstances in the scale and to assign to each of them its proper poise and influence. Such a one will readily, at first, acknowledge that all political questions are infinitely complicated, and that there scarce ever occurs in any deliberation a choice which is either purely good or purely ill. Consequences, mixed and varied, may be foreseen to flow from every measure—and many consequences unforeseen do always, in fact, result

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