when it is a question whether the fight can be still continued or not. It is principally the moral forces which decide here, and in all cases in which the conqueror has lost as heavily as the conquered, it is these alone.
The comparative relation of the physical losses is difficult to estimate in a battle, but not so the relation of the moral ones. Two things principally make it known. The one is the loss of the ground on which the fight has taken place, the other the superiority of the enemy’s. The more our reserves have diminished as compared with those of the enemy, the more force we have used to maintain the equilibrium; in this at once, an evident proof of the moral superiority of the enemy is given which seldom fails to stir up in the soul of the Commander a certain bitterness of feeling, and a sort of contempt for his own troops. But the principal thing is, that men who have been engaged for a long continuance of time are more or less like burnt-out cinders; their ammunition is consumed; they have melted away to a certain extent; physical and moral energies are exhausted, perhaps their courage is broken as well. Such a force, irrespective of the diminution in its number, if viewed as an organic whole, is very different from what it was before the combat; and thus it is that the loss of moral force may be measured by the reserves that have been used as if it were on a foot-rule.
Lost ground and want of fresh reserves, are, therefore, usually the principal causes which determine a retreat; but at the same time we by no means exclude or desire to throw in the shade other reasons, which may lie in the interdependence of parts of the Army, in the general plan, &c.
Every combat is therefore the bloody and destructive measuring of the strength of forces, physical and moral; whoever at the close has the greatest amount of both left is the conqueror.
In the combat the loss of moral force is the chief cause of the decision; after that is given, this loss continues to increase until it reaches its