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Carl von Clausewitz defines war as the exercise of force to attain political objectives, unrestrained by any law other than expediency. This philosophical analysis examines the nature of conflict as a force inherent in nations, providing a foundational framework for understanding the military and political history of modern Europe.

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Table of Contents

CHAPTER XI. The Use of the Battle

In all these ways, therefore, the Commander has the means of giving his battle a decisive character; certainly he thus exposes himself to an increased amount of danger, but his whole line of action is subject to that dynamic law of the moral world.

There is then nothing in War which can be put in comparison with the great battle in point of importance, and the acme of strategic ability is displayed in the provision of means for this great event, in the skilful determination of place and time, and direction of troops, and in the good use made of success.

But it does not follow from the importance of these things that they must be of a very complicated and recondite nature; all is here rather simple, the art of combination by no means great; but there is great need of quickness in judging of circumstances, need of energy, steady resolution, a youthful spirit of enterprise—heroic qualities, to which we shall often have to refer. There is, therefore, but little wanted here of that which can be taught by books and there is much that, if it can be taught at all, must come to the General through some other medium than printer’s type.

The impulse towards a great battle, the voluntary, sure progress to it, must proceed from a feeling of innate power and a clear sense of the necessity; in other words, it must proceed from inborn courage and from perceptions sharpened by contact with the higher interests of life.

Great examples are the best teachers, but it is certainly a misfortune if a cloud of theoretical prejudices comes between, for even the sunbeam is refracted and tinted by the clouds. To destroy such prejudices, which many a time rise and spread themselves like a miasma, is an imperative duty of theory, for the misbegotten offspring of human reason can also be in turn destroyed by pure reason.

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