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Carl von Clausewitz defines war as the exercise of force to attain political objectives, unrestrained by any law other than expediency. This philosophical analysis examines the nature of conflict as a force inherent in nations, providing a foundational framework for understanding the military and political history of modern Europe.

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Table of Contents

CHAPTER III. The Combat in General

The Combat is the real warlike activity, everything else is only its auxiliary; let us therefore take an attentive look at its nature.

Combat means fighting, and in this the destruction or conquest of the enemy is the object, and the enemy, in the particular combat, is the armed force which stands opposed to us.

This is the simple idea; we shall return to it, but before we can do that we must insert a series of others.

If we suppose the State and its military force as a unit, then the most natural idea is to imagine the War also as one great combat, and in the simple relations of savage nations it is also not much otherwise. But our Wars are made up of a number of great and small simultaneous or consecutive combats, and this severance of the activity into so many separate actions is owing to the great multiplicity of the relations out of which War arises with us.

In point of fact, the ultimate object of our Wars, the political one, is not always quite a simple one; and even were it so, still the action is bound up with such a number of conditions and considerations to be taken into account, that the object can no longer be attained by one single great act but only through a number of greater or smaller acts which are bound up into a whole; each of these separate acts is therefore a part of a whole, and has consequently a special object by which it is bound to this whole.

We have already said that every strategic act can be referred to the idea of a combat, because it is an employment of the military force, and at the

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