But I have already sufficiently considered how it happens that, notwithstanding the supreme goodness of God, there is falsity in my judgments. A difficulty, however, here presents itself, respecting the things which I am taught by nature must be pursued or avoided, and also respecting the internal sensations in which I seem to have occasionally detected error, [and thus to be directly deceived by nature]: thus, for example, I may be so deceived by the agreeable taste of some viand with which poison has been mixed, as to be induced to take the poison. In this case, however, nature may be excused, for it simply leads me to desire the viand for its agreeable taste, and not the poison, which is unknown to it; and thus we can infer nothing from this circumstance beyond that our nature is not omniscient; at which there is assuredly no ground for surprise, since, man being of a finite nature, his knowledge must likewise be of a limited perfection.