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CHAPTER XVII

Frederick Engels well says of him: “As early as his Letters from Geneva, Saint Simon laid down that all men ought to work, and that the Reign of Terror had been the reign of the non-possessing masses. To face the fact in 1802 that the French Revolution was a struggle between the noblesse, the bourgeoisie, and the non-possessing classes was a discovery of genius. In 1816 he asserted that politics were but the science of production, and predicted their absorption by economy. The knowledge that economic conditions serve as the base of political institutions only shows itself here in the germ; nevertheless, this proposition contains clearly the conversion of the political government of men into an administration of things and a direction of the process of production; that is to 213 say, the abolition of the State, of which such a noise has since been made.”

Internationalism also was clearly enunciated by Saint Simon. We quote Engels again: “With an equal superiority over the views of his contemporaries, he declared in 1814, immediately after the entry of the allies into Paris, and again in 1815, during the war of the hundred days, that the sole guarantee of the peace and prosperous development of Europe, was an alliance between France and England, and of those two countries with Germany. Certainly it needed a courage by no means common to preach to the French of 1815 alliance with the victors at Waterloo.”

It is worth noting that one of the schemes of the Saint Simonians, which was most ridiculed at the time, was the cutting of the Isthmuses of Suez and Panama, and that M. de Lesseps was a Saint Simonian.

Saint Simon died in great poverty in 1825, with words of hope for the future of the party on his lips.

Charles Fourier was born in 1772 at Lyons; his father was a draper. He 214 lost his property in the Revolution, and afterwards went into

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