than to fall by one’s own hand. Knowing this, with a morbid conscience whose source is much the same as that of the militant conscience of so-called self-contented persons, the majority of suicides are left to a protracted struggle against their temptation. They struggle as the kleptomaniac against his own vice. The Steppenwolf was not unfamiliar with this struggle. He had engaged in it with many a change of weapons. Finally, at the age of forty-seven or thereabouts, a happy and not unhumorous idea came to him from which he often derived some amusement. He appointed his fiftieth birthday as the day on which he might allow himself to take his own life. On this day, according to his mood, so he agreed with himself, it should be open to him to employ the emergency exit or not. Let happen to him what might, illness, poverty, suffering and bitterness, there was a time-limit. It could not extend beyond these few years, months, days whose number daily diminished. And in fact he bore much adversity, which previously would have cost him severer and longer tortures and shaken him perhaps to the roots of his being, very much more easily. When for any reason it went particularly badly with him, when peculiar pains and penalties were added to the desolateness and loneliness and savagery of his life, he could say to his tormentors: “Only wait, two years and I am your master.” And with this he cherished the thought of the morning of his fiftieth birthday. Letters of congratulation would arrive, while he, relying on his razor, took leave of all his pains and closed the door behind him. Then gout in the joints, depression of spirits, and all pains of head and body could look for another victim. It still remains to elucidate the Steppenwolf as an isolated phenomenon, in his relation, for example, to the
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Harry Haller’s Records
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