We are not dealing here with man as he is known to economics and statistics, as he is seen thronging the streets by the million, and of whom no more account can be made than of the sand of the sea or the spray of its waves. We are not concerned with the few millions less or more. They are a stock-in-trade, nothing else. No, we are speaking of man in the highest sense, of the end of the long road to true manhood, of kingly men, of the immortals. Genius is not so rare as we sometimes think; nor, certainly, so frequent as may appear from history books or, indeed, from the newspapers. Harry has, we should say, genius enough to attempt the quest of true manhood instead of discoursing pitifully about his stupid Steppenwolf at every difficulty encountered. It is as much a matter for surprise and sorrow that men of such possibilities should fall back on Steppenwolves and “Two souls, alas!” as that they reveal so often that pitiful love for the bourgeoisie. A man who can understand Buddha and has an intuition of the heaven and hell of humanity ought not to live in a world ruled by “common sense” and democracy and bourgeois standards. It is only from cowardice that he lives in it; and if its dimensions are too cramping for him and the bourgeois parlour too confined, he lays it at the wolf’s door, and refuses to see that the wolf is as often as not the best part of him. All that is wild in himself he calls wolf and considers it wicked and dangerous and the bugbear of all decent life. He cannot see, even though he thinks himself an artist and possessed of delicate perceptions, that a great deal else exists in him besides and behind the wolf. He cannot see that not all that bites is wolf and that fox, dragon, tiger, ape and bird of paradise are there also. Yet he allows this
Table of Contents
Harry Haller’s Records
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