experience myself, as it then was, was shattered to fragments. Each time deep-seated powers had shaken and destroyed it; each time there had followed the loss of a cherished and particularly beloved part of my life that was true to me no more. Once, I had lost my profession and livelihood. I had had to forfeit the esteem of those who before had touched their caps to me. Next, my family life fell in ruins over night, when my wife, whose mind was disordered, drove me from house and home. Love and confidence had changed of a sudden to hate and deadly enmity and the neighbours saw me go with pitying scorn. It was then that my solitude had its beginning. Years of hardship and bitterness went by. I had built up the ideal of a new life, inspired by the asceticism of the intellect. I had attained a certain serenity and elevation of life once more, submitting myself to the practice of abstract thought and to a rule of austere meditation. But this mould, too, was broken and lost at one blow all its exalted and noble intent. A whirl of travel drove me afresh over the earth; fresh sufferings were heaped up, and fresh guilt. And every occasion when a mask was torn off, an ideal broken, was preceded by this hateful vacancy and stillness, this deathly constriction and loneliness and unrelatedness, this waste and empty hell of lovelessness and despair, such as I had now to pass through once more.
It is true that every time my life was shattered in this way I had in the end gained something, some increase in liberty and in spiritual growth and depth, but with it went an increased loneliness, an increasing chill of severance and estrangement. Looked at with the bourgeois eye, my life had been a continuous descent from one shattering to the next that left me more remote at every step from all that was normal, permissible and healthful. The passing years had stripped me of my calling, my family, my home. I stood outside all social circles, alone, beloved by none, mistrusted by many, in unceasing and bitter conflict with public opinion and morality; and though I lived in a bourgeois setting, I was all the same an utter stranger to this world in all I thought and felt. Religion, country, family, state all lost their value and meant nothing to me any more. The