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nydus/The Divine ComedyPublic

Dante journeys through Hell, Purgatory, and Heaven in order to receive salvation and to find divine love.

Page 247 of 322
Table of Contents

Canto IX

became my locks, Nor yet that Rodophean, who deluded Was by Demophoon, nor yet Alcides, When Iole he in his heart had locked. Yet here is no repenting, but we smile, Not at the fault, which comes not back to mind, But at the power which ordered and foresaw. Here we behold the art that doth adorn With such affection, and the good discover Whereby the world above turns that below. But that thou wholly satisfied mayst bear Thy wishes hence which in this sphere are born, Still farther to proceed behoveth me. Thou fain wouldst know who is within this light That here beside me thus is scintillating, Even as a sunbeam in the limpid water. Then know thou, that within there is at rest Rahab, and being to our order joined, With her in its supremest grade ’tis sealed. Into this heaven, where ends the shadowy cone Cast by your world, before all other souls First of Christ’s triumph was she taken up. Full meet it was to leave her in some heaven, Even as a palm of the high victory Which he acquired with one palm and the other, Because she favored the first glorious deed Of Joshua upon the Holy Land, That little stirs the memory of the Pope. Thy city, which an offshoot is of him Who first upon his Maker turned his back, And whose ambition is so sorely wept, Brings forth and scatters the accursed flower Which both the sheep and lambs hath led astray Since it has turned the shepherd to a wolf. For this the Evangel and the mighty Doctors Are derelict, and only the Decretals So studied that it shows upon their margins. On this are Pope and Cardinals intent; Their meditations reach not Nazareth, There where his pinions Gabriel unfolded; But Vatican and the other parts elect Of Rome, which have a cemetery been Unto the soldiery that followed Peter Shall soon be free from this adultery.”

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