body is subjected?
And this is without taking into account that the conditions under which your definition could be accepted are never fulfilled except imperfectly, that a thread is never without mass, that it is never removed from every force except the reaction of the bodies attached to its extremities.
Andrade's ideas are nevertheless very interesting; if they do not satisfy our logical craving, they make us understand better the historic genesis of the fundamental ideas of mechanics. The reflections they suggest show us how the human mind has raised itself from a naïve anthropomorphism to the present conceptions of science.
We see at the start a very particular and in sum rather crude experiment; at the finish, a law perfectly general, perfectly precise, the certainty of which we regard as absolute. This certainty we ourselves have bestowed upon it voluntarily, so to speak, by looking upon it as a convention.
Are the law of acceleration, the rule of the composition of forces then only arbitrary conventions? Conventions, yes; arbitrary, no; they would be if we lost sight of the experiments which led the creators of the science to adopt them, and which, imperfect as they may be, suffice to justify them. It is well that from time to time our attention is carried back to the experimental origin of these conventions.
CHAPTER VII
Relative Motion and Absolute Motion
The Principle of Relative Motion.—The attempt has sometimes been made to attach the law of acceleration to a more general principle. The motion of any system must obey the same laws, whether it be referred to fixed axes, or to movable axes carried along in a rectilinear and uniform motion. This is the principle of relative motion, which forces itself upon us for two reasons: first, the commonest experience confirms it, and second, the