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Tolstoy describes true Christianity as a non-hierarchical, nonviolent, non-coercive pursuit, and criticizes institutional Christianity as a deceptive corruption.

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VI

All this is not only harmless, but even useful to the governments, in that it takes people’s minds away from the most essential question, as to whether each individual man, who is called to become a soldier, should perform the universal military service or not.

“Peace will soon be established, thanks to alliances and congresses and in consequence of books and pamphlets, but in the meantime go, put on uniforms, and be prepared to oppress and torture yourselves for our advantage,” say the governments. And the learned authors of congresses and of writings fully agree to this.

This is one relation, the most advantageous one for the governments, and so it is encouraged by all wise governments.

Another relation is the tragic relation of the men who assert that the contradiction between the striving and love for peace and the necessity of war is terrible, but that such is the fate of men. These for the most part sensitive, gifted men see and comprehend the whole terror and the whole madness and cruelty of war, but by some strange turn of mind do not see and do not look for any issue from this condition, and, as though irritating their wound, enjoy the desperate plight of humanity.

Here is a remarkable specimen of such a relation to war, by a famous French author (Maupassant). As he looks from his yacht at the exercises and target-shooting of the French soldiers, the following ideas come to him:

“War! When I but think of this word, I feel bewildered, as though they were speaking to me of sorcery, of the Inquisition, of a distant, finished, abominable, monstrous, unnatural thing. “When they speak to us of cannibals, we smile proudly, as we proclaim our superiority to these savages. Who are the

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