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Tolstoy describes true Christianity as a non-hierarchical, nonviolent, non-coercive pursuit, and criticizes institutional Christianity as a deceptive corruption.

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hate us. For this reason, we have regular Christian chaplains to pray for us, and call down the smiles of God on our holy murders.⁠ ⁠… > > “I see it all; and yet I insist that I am as good a Christian as ever. I fellowship all; I vote on; I help govern on; I profess on; and I glory in being at once a devoted Christian, and a no less devoted adherent to the existing government. I will not give in to those miserable Non-Resistant notions. I will not throw away my political influence, and leave unprincipled men to carry on government alone.⁠ ⁠… > > “The Constitution says⁠—‘Congress shall have power to declare war.⁠ ⁠…’ I agree to this. I endorse it. I swear to help carry it through.⁠ ⁠… What then, am I less a Christian? Is not war a Christian service? Is it not perfectly Christian to murder hundreds of thousands of fellow human beings; to ravish defenseless females, sack and burn cities, and enact all the other cruelties of war? Out upon these newfangled scruples! This is the very way to forgive injuries, and love our enemies! If we only do it all in true love, nothing

In another pamphlet, under the title, How Many Does It Take? he says, “How many does it take to metamorphose wickedness into righteousness? One man must not kill. If he does it is murder. Two, ten, one hundred men, acting on their own responsibility, must not kill. If they do, it is still murder. But a state or nation may kill as many as they please, and it is no murder. It is just, necessary, commendable, and right. Only get people enough to agree to it, and the butchery of myriads of human beings is perfectly innocent. But how many does it take? This is the question. Just so with theft, robbery, burglary, and all other crimes.⁠ ⁠… But a whole nation can commit it.⁠ ⁠… But how many does it take?”

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