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foot, burning for burning, wound for wound, stripe for stripe (Exodus 21:12, 23⁠–⁠25) . And he that killeth any man shall surely be put to death. And if a man cause a blemish in his neighbor; as he hath done, so shall it be done to him: breach for breach, eye for eye, tooth for tooth: as he hath caused a blemish in a man, so shall it be done to him again (Leviticus 24:17, 19, 20) . And the judges shall make diligent inquisition: and, behold, if the witness be a false witness, and hath testified falsely against his brother; then shall ye do unto him, as he had thought to have done unto his brother: and thine eye shall not pity; but life shall go for life, eye for eye, tooth for tooth, hand for hand, foot for foot (Deuteronomy 19:18, 19, 21) . These are the precepts of which Jesus is speaking. Noah, Moses, and the prophets taught that he who kills, maims, and tortures his neighbors does evil. To resist such evil and destroy it, the doer of evil is to be punished by death or maiming or some personal injury. Insult is to be opposed to insult, murder to murder, torture to torture, evil to evil. Thus taught Noah, Moses, and the prophets. But Christ denies it all. “But I say unto you,” it says in the Gospel, “that ye resist not evil, resist not an insult with an insult, but rather bear the repeated insult from the doer of evil.” What was authorized is prohibited. If we understand what kind of resistance they taught, we clearly see what we are taught by Christ’s nonresistance. Q. Did the ancients authorize the resistance of insult with insult? A. Yes; but Jesus prohibited this. A Christian has under no condition the right to deprive of life or to subject to insult him who does evil to his neighbor. Q. May a man kill or maim another in self-defence? A. No. Q. May he enter a court with a complaint, to have his insulter punished? A.