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Tolstoy describes true Christianity as a non-hierarchical, nonviolent, non-coercive pursuit, and criticizes institutional Christianity as a deceptive corruption.

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Table of Contents

II

What is it that compels these men to make the false reflection that the existing order is invariable and, therefore, must be maintained, whereas it is evident that, on the contrary, it is unchangeable only because it is maintained as such?

What is it that compels the men who were but yesterday taken from the plow, and who are dressed up in these monstrous, indecent garments with blue collars and gilt buttons, to travel with guns and swords, in order to kill their hungry fathers and brothers? They certainly have no advantages, and are in no danger of losing the position which they hold, because their condition is worse than the one from which they are taken.

The men of the higher ruling classes, the proprietors, ministers, kings, officers, take part in these matters, thus supporting the existing order, because it is advantageous for them. Besides, these frequently good, meek men feel themselves able to take part in these things for this other reason, that their participation is limited to instigations, decrees, and commands. None of these men in authority do themselves those things which they instigate, determine upon, and order to be done. For the most part they do not even see how all those terrible things which they provoke and prescribe are carried out.

But the unfortunate people of the lower classes, who derive no advantage from the existing order, who, on the contrary, in consequence of this order are held in the greatest contempt, why do they, who, for the maintenance of this order, with their own hands tear people away from their families, who bind them, who lock them up in prisons and at hard labor, who watch and shoot them, do all these things?

What is it that compels these men to believe that the existing order is unchangeable and that it is necessary to maintain it?

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