decision, and those who ordered the enforcement of the decree, and those who, like the soldiers, the policemen, and the peasants, will with their own hands carry it into execution—who will beat and kill their brothers—all of them, the instigators, and the accomplices, and the executors, and the abettors of these crimes, and all will give you essentially the same answer.
The men in authority, who provoked the matter and cooperated in it and directed it, will say that they are doing what they are doing because such matters are necessary for the maintenance of the existing order; and the maintenance of the existing order is necessary for the good of the country and of humanity, for the possibility of a social life and a forward movement of progress.
The men from the lower spheres, the peasants and the soldiers, those who will be compelled with their own hands to exercise the violence, will say that they are doing what they are doing because this is prescribed by the higher authorities, and that the higher authorities know what they are doing. That the authorities consist of the very men who ought to be the authorities and that they know what they are doing, presents itself to them as an incontestable truth. If these lower executors even admit the possibility of an error or delusion, they admit it only in the case of the lower authorities; but the highest power, from whom all this proceeds, seems to them to be unquestionably infallible.
Though explaining the motives for their activities in a different manner, both the rulers and the ruled agree in this, that they do what they do because the existing order is precisely the one which is indispensable and which must exist at the present time, and which, therefore, it is the sacred duty of every person to maintain.
On this recognition of the necessity, and so of the unchangeableness of the existing order, is based the reflection, which has always been adduced