derives its name from Epicurus, its founder.
But Hippobotus, in his Treatise on Sects, says that there are nine sects and schools: first, the Megaric; secondly, the Eretrian; thirdly, the Cyrenaic; fourthly, the Epicurean; fifthly, the Annicerean; sixthly, the Theodorean; seventhly, the sect of Zeno and the Stoics; eighthly, that of the Old Academy; and ninthly, the Peripatetic;—not counting either the Cynic, or the Eliac, or the Dialectic school. That also which is called the Pyrrhonean is repudiated by many writers, on account of the obscurity of its principles. But others consider that in some particulars it is a distinct sect, and in others not. For it does appear to be a sect—for what we call a sect, say they, is one which follows, or appears to follow, a principle which appears to it to be the true one; on which principle we correctly call the Sceptics a sect. But if by the name sect we understand those who incline to rules