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nydus/The Lives and Opinions of Eminent PhilosophersPublic
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Table of Contents

BOOK VII.

the sentence. An article is an element of a sentence, having cases, defining the genders of nouns and their numbers, as ὁ, ἡ, τὸ, οἱ, αἱ, τὰ.

XL. The excellences of a sentence are five,—good Greek, clearness, conciseness, suitableness, elegance.

Good Greek (Ἑλληνισμὸς) is a correct style, according to art, keeping aloof from any vulgar form of expression; clearness is a style which states that which is conceived in the mind in such a way that it is easily known; conciseness is a style which embraces all that is necessary to the clear explanation of the subject under discussion; suitableness is a style suited to the subject; elegance is a style which avoids all peculiarity of expression.

Of the vices of a sentence, on the other hand, barbarism is a use of words contrary to that in vogue among the well-educated Greeks; solecism is a sentence incongruously put together.

XLI. A poetical expression is, as Posidonius defines it in his introduction on Style, “A metrical or rhythmical diction, proceeding in preparation, and avoiding all resemblance to prose.” For instance, “The vast and boundless earth,” “Th’ expanse of heaven,” are rhythmical expressions; and poetry is a collection of poetical expressions signifying something, containing an imitation of divine and human beings.

XLII. A definition is, as Antipater explains it in the first book of his treatise on Definitions, a sentence proceeding by analysis enunciated in such a way as to give a complete idea; or, as Chrysippus says in his treatise on Definitions, it is the explanation of an idea. Description is a sentence which, in a figurative manner, brings one to a knowledge of the subject, or it may be called a simpler kind of definition, expressing the power of a definition in plainer language. Genus is a comprehending of many ideas indissolubly connected, as animal; for this one expression comprehends all particular kinds of animals. An idea is an imagination of the mind which does not express actually anything real, or any

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