have derived all his doctrines from him to such a degree, that one would have thought that he had been his pupil, if the difference of time did not prevent it. At all events, Glaucus, of Rhegium, who was a contemporary of his, affirms that he was a pupil of some of the Pythagorean school.
And Apollodorus, of Cyzicus, says that he was intimate with Philolaus; “He used to practise himself,” says Antisthenes, “in testing perceptions in various manners; sometimes retiring into solitary places, and spending his time even among tombs.”
VII. And he further adds, that when he returned from his travels, he lived in a most humble manner; like a man who had spent all his property, and that on account of his poverty, he was supported by his brother Damasus. But when he had foretold some future event, which happened as he had predicted, and had in consequence become famous, he was for all the rest of his life thought worthy of almost divine honours by the generality of people. And as there was a law, that a man who had squandered the whole of his patrimony, should not be allowed funeral rites in his country, Antisthenes says, that he, being aware of this law, and not wishing to be exposed to the calumnies of those who envied him, and would be glad to accuse him, recited to the people his work called the Great World, which is far superior to all his other writings, and that as a reward for it he was presented with five hundred talents; and not only that, but he also had some brazen statues erected in his honour. And when he died, he was buried at the public expense; after having attained the age of more than a hundred years. But Demetrius says, that it was his relations who read the Great World, and that they were presented with a hundred talents only; and Hippobotus coincides in this statement.