Of a rich man who was mean and niggardly, he said, “That man does not possess his estate, but his estate possesses him.” He used to say that stingy men took care of their property as if it was their own, but derived no advantage from it as if it belonged to other people. Another of his sayings was, that young men ought to display courage, but that old men ought to be distinguished for prudence. And that prudence was as much superior to the other virtues as sight was to the other senses. And that it was not right to speak of old age, at which every one is desirous to arrive. To an envious man who was looking gloomy, he said, “I know not whether it is because some misfortune has happened to you, or some good fortune to someone else.” One thing that he used to say was, that a mean extraction was a bad companion to freedom of speech. For:—
And another was that we ought to keep our friends, whatever sort of people they may be, so that we may not seem to have been intimate with wicked men, or to have abandoned good men.
IV. Very early in his career he abandoned the school of the Academy, and at the same time became a disciple of Crates. Then he passed over to the sect of the Cynics, taking their coarse cloak and wallet. For what else could ever have changed his nature into one of such apathy? After that he adopted the Theodorean principles, having become a disciple of Theodorus the Atheist, who was used to employ every kind of reasoning in support of his system of philosophy. After leaving him, he became a pupil of Theophrastus, the Peripatetic.