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nydus/The Nature of a CrimePublic
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I

followed one of them out to the very end. But all questions resolve themselves into the one question of our dear and inestimable relationship.

I think it has been one of the great charms of our relationship that all our talks have been just talks. We have discussed everything under the sun, but we have never discussed anything au fond . We have strayed into all sorts of byways and have never got anywhere. I try to remember how many evenings in the last five years we have not spent together. I think they must be less than a hundred in number. You know how, occasionally, your husband would wake out of his stupors⁠—or walk in his stupor and deliver one of his astonishingly brilliant disquisitions. But remember how, always, whether he talked of free love or the improvement in the breed of carriage-horses, he always thrashed his subject out to the bitter end. It was not living with a man: it was assisting at a performance. And, when he was sunk into his drugs or when he was merely literary, or when he was away, how lazily we talked. I think no two minds were ever so fitted one into another as yours and mine. It is not of course that we agree on all subjects⁠—or perhaps upon any. In the whole matter of conduct we are so absolutely different⁠—you are always for circumspection, for a careful preparation of the ground, for patience; and I am always ready to act, and afterwards draw the moral from my own actions. But somehow, in the end, it has all worked out in our being in perfect agreement. Later I will tell you why that is.

Let me return to my mouse. For you will observe that the whole question revolves, really, around that little allegorical mite. It is an omen: it is a symbol. It is a little herald of the Providence that I do not believe in⁠—of the Providence you so implicitly seek to obey. For instinctively you believe in Providence⁠—in God, if you will. I as instinctively disbelieve. Intellectually of course you disbelieve in a God. You say that it is impossible for Reason to accept an Overlord; I that Reason forces one to accept an Overlord; that Reason forces one to believe in an Omnipotent

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